Polish TV station parodies ‘Arbeit macht frei’ sign at Auschwitz in story about Germany

WARSAW (JTA) — The museum at Auschwitz criticized a right-wing television station in Warswa that adapted the infamous “Arbeit macht frei” sign above the gates of the Nazi death camp into an illustration for a story about German reparations.

The illustration for the story on Republika TV about the call by some Polish lawmakers for Germany to compensate Poland for its losses in World War II changed the words of the Auschwitz sign from “Work sets you free” to “Reparations set you free.”

Following complaints, Republika removed the graphic from its Twitter account but not from its website.

“The primitive manipulation of painful symbols shows the moral level and understanding of history by its authors,” the Auschwitz-Birkenau Memorial and Museum said Monday on its Twitter account.

Social media users also criticized the graphic.

Krystyna Pawlowicz, a member of parliament representing the Law and Justice Party, wrote last week on Facebook that perhaps President Donald Trump would support Poland’s claim for compensation from Germany. She also suggested that the government should ask for help of “the best American Jewish law firms” who fought for “compensation from Germany for the holocaust [sic].”

Boston Holocaust memorial vandalized for second time this summer

BOSTON (JTA) – A pane of glass was shattered Monday evening at the New England Holocaust Memorial, the second time in less than two months the Boston memorial was vandalized.

A 17-year-old male suspected of the vandalism is in custody, a spokesman for the Boston Police Department told JTA. Two passers-by tackled the suspect and held him until police arrived, according to the Boston Globe, which reported that the police are investigating whether it was a hate crime.

A visitor to the memorial, which is located along Boston’s historic Freedom Trail, told the Globe he heard the sound of glass shattering as he was reading panels at the memorial and later saw police make an arrest.

“It’s a reminder that we as a community need to be united, both in our opposition to all forms of hate, but also in the important role that memorials play in our community,” Robert Trestan, the region’s director of the Anti-Defamation League, told the Globe.

Trestan said it was a second blow to the community.

“It comes at a time when most of Boston is standing in solidarity [against] the hatred that we saw in Charlottesville over the weekend,” he said.

The Jewish Community Relations Council of Greater Boston published a joint statement with Combined Jewish Philanthropies linking the vandalism to the deadly violence at the white supremacist rally in Charlottesville, Virginia, over the weekend.

“We are appalled and saddened that the New England Holocaust Memorial was vandalized Monday night for the second time in just 6 weeks,” the statement said. “The images of Nazis marching in the streets of America over the weekend in Charlottesville and now shattered glass once again at this sacred space in Boston are an affront to our Jewish community and to all those who stand up against bigotry, hatred and anti-Semitism.

“We thank the Boston Police and the Public Works Department for their rapid response and for their continuing support during this difficult time. We will remain resilient and will have a timeline for rebuilding the memorial once we have assessed the damage.”

In a post on Twitter, Boston Mayor Marty Walsh said the city stands against hate.

“I’m saddened to see such a despicable action in this great city,” he said.

The 22-year-old memorial was recently repaired and rededicated following the earlier vandalism in which one pane of glass was shattered, the first time it was struck by vandalism, allegedly by a 21-year-old man with a history of mental illness. The six-towered memorial, designed by architect Stanley Saitowitz, features 132 panels of glass etched with seven-digit numbers symbolizing the numbers tattooed on the arms of Jews during the Holocaust.

Speaking at the July 11 rededication, Israel Arbeiter, a prominent 92-year-old Boston-area Holocaust survivor, said the public ceremony brought a sense of renewal.

“The horrible suffering that we, the survivors, endured in concentration camps cannot be forgotten. When we repeatedly say ‘remember,’ we turn first of all to the world around us,” Arbeiter said at the ceremony, which was attended by Walsh and Massachusetts Gov. Charlie Baker, as well as leaders of the Jewish community and other faith and civic groups.

A tropical story of diamonds and Holocaust survival in ‘Cuba’s Forgotten Jewels’

HAVANA, Cuba — On a hot and steamy Shabbat afternoon in early July, 50 or so Jews gathered in the social hall of Cuba’s largest synagogue to relive a little-known piece of their own history.

The island’s premiere screening of “Cuba’s Forgotten Jewels: A Haven in Havana” didn’t disappoint. This poignant 46-minute documentary by co-directors Judy Ann Kreith and Robin Truesdale tells the obscure story of thousands of European Jews who not only escaped extermination by the Nazis during World War II, but also brought Cuba a thriving yet short-lived diamond cutting industry.

The movie is a counterpoint of sorts to “Voyage of the Damned,” a 1976 drama starring Faye Dunaway and Orson Welles that chronicles the tragic voyage of the SS St. Louis — a German steamship that in 1939 sailed from Hamburg to Havana carrying 937 Jewish passengers.

Those on board the St. Louis had no idea the Cuban visas they had purchased from corrupt officials were invalid, and only 28 were allowed to disembark upon arrival in Havana. The ship — denied permission to dock in Miami and other US ports — eventually returned to Nazi-controlled Antwerp after a month at sea. About 250 of the St. Louis’s passengers later died in concentration camps.

“Forgotten Jewels” has a much happier ending. In this case, Cuba under Gen. Fulgencio Batista took in some 6,000 Jewish diamond cutters and their families from Belgium and elsewhere — joining roughly 6,000 German and Austrian Jews who had arrived in an earlier wave before the doors slammed shut.

“We tried to touch on the St. Louis because that’s what most people think about when they think about Cuba and the fact that all the refugees were turned away,” said Kreith, interviewed over café con leche at the Patronato — the largest of Havana’s three functioning synagogues.

“This is a very personal story,” she told The Times of Israel. “My mother, Marion Finkels Kreith, came in 1941, originally from Hamburg. She spent three years trying to escape the Nazis. Her father, who was interned in a camp in southern France, heard there were a few visas to Cuba, so they were able to get visas for the whole family. All of the characters in the film were in Belgium when the Nazis invaded on May 10, 1940.”

Kreith grew up hearing how her mother arrived in Cuba at the age of 14 on a boat called the Colonial, and soon went to work polishing diamonds in a stifling hot factory. At one time, between 30 and 50 such facilities operated in Havana — turning the tropical Caribbean island for a short time into a major world diamond-polishing center.

“Some were very small factories, operating in people’s homes, and others were very large,” Kreith said. “When Hitler invaded on May 10, the Belgian refugees and some from Holland took what they could on their bodies, but it was their connections that helped them start over again. They used those connections with the diamond syndicates in London and New York, convincing the Cuban authorities to keep the industry going.”

Most of these Jews saw Havana as just a temporary stop on the way to Miami or New York. But after Pearl Harbor, it became nearly impossible for refugees in Cuba — or any refugees for that matter — to get US visas, so they ended up staying put for years.

By 1948, however, with the war over and Europe rebuilding, Cuba’s fledgling diamond industry disappeared without a trace.

‘Once most of the main experts in the trade received their visas, they left Cuba’
“Once most of the main experts in the trade received their visas, they left Cuba,” said Kreith. “Many went to the US, some back to Belgium and others to Israel. The Cuban government would have very much liked to keep the trade going, but without the worldwide connections of the diamond merchants and the top-level expertise, they were unable to keep the industry in Havana.”

Kreith’s mother emigrated to Miami, eventually moving to Los Angeles, where she met her husband. The couple settled in Boulder, Colorado, where they raised their family.

A dance instructor by profession, Kreith first came to Cuba in 2000 and fell in love with Afro-Cuban dance. Since then, she’s traveled to the island at least 25 times — frequently on trips funded by the Alaska State Council on the Arts. Kreith lived in Alaska for a time, and has spent the last seven years researching the subject of her documentary.

“I started mostly by talking to my mom and trying to get all the information I could. I purchased every book I could,” including “Tropical Diaspora” by Robert Levine, she said. “I began writing the story and gathering photos. Then I came back here in 2008 and talked with Adela Dworin [current president of Cuba’s Jewish community]. I realized that people here had almost no idea about the diamond industry.”

Kreith’s co-director, Robin Truesdale, interviewed the elder Kreith in 2013, then did the same with other refugees, most of whom are now in their 80s and 90s. Some B-roll filming was done in Cuba as well.

“I realized that if we were going to make this film, we’d have to make it while people are still alive,” said Kreith, 56. “My mom didn’t realize how much she remembered. And the more you interview, the more the doors of the past open up.”

‘My mom didn’t realize how much she remembered. And the more you interview, the more the doors of the past open up’
“Forgotten Jewels” was made on a $200,000 budget; Kreith and Truesdale were helped by a $10,000 JDC Archive Documentary Film Grant from the American Jewish Joint Distribution Committee, as well as $3,500 from New York-based AE Ventures. The film’s nonprofit sponsor and distributor is the National Center for Jewish Film.

“We are so proud to recognize the outstanding contribution that ‘Forgotten Jewels’ makes to both our understanding of Jewish history and of humanity’s capacity to overcome great odds,” said JDC board member Jane Swergold, an adjunct professor at Fairfield University, and Linda Levi, director of the JDC Archives.

Besides at the Patronato, the film has been screened so far this year at the Farthest North Jewish Film Festival in Fairbanks, Alaska; at Colorado’s Boulder Jewish Film Festival, and at the Cinematheque in Haifa. The reception so far has been positive.

“Many of the diamond retailers saw the story and said this is a lost part of our history,” Kreith said. “Our dream is to bring it to Yad Vashem. We’d like to have it be a part of their archives, and we’d also like to screen it as widely as we can.”

That includes the Havana Film Festival in December, as well as upcoming film festivals in Tel Aviv and Jerusalem.

“People are ready to hear stories of survivors,” Kreith said. “There’s so much pain around the Holocaust, but I feel that keeping the stories alive is absolutely essential. As the child of two Jewish refugees, I feel a certain responsibility because I lived it.”

Charlottesville car-ramming suspect idolized Hitler, Nazism, ex-teacher says

FLORENCE, Ky. (AP) — The young man accused of plowing a car into a crowd of people protesting a white supremacist rally was fascinated with Nazism, idolized Adolf Hitler, and had been singled out by school officials in the 9th grade for his “deeply held, radical” convictions on race, a former high school teacher said Sunday.

James Alex Fields Jr. also confided that he had been diagnosed with schizophrenia when he was younger and had been prescribed an anti-psychotic medication, Derek Weimer said in an interview with The Associated Press.

In high school, Fields was an “average” student, but with a keen interest in military history, Hitler, and Nazi Germany, said Weimer, who said he was Fields’ social studies teacher at Randall K. Cooper high school in Union, Kentucky, in Fields’ junior and senior years.

“Once you talked to James for a while, you would start to see that sympathy towards Nazism, that idolization of Hitler, that belief in white supremacy,” Weimer said. “It would start to creep out.”

Police charged Fields with second-degree murder and other counts for allegedly driving his silver Dodge Challenger through a crowd of protesters in Charlottesville, Virginia, on Saturday, killing a 32-year-old woman and wounding at least 19 other people. A Virginia State Police helicopter deployed in a large-scale police response to the violence then crashed into the woods outside of town and both troopers on board died.

The 20-year-old Fields had been photographed hours earlier carrying the emblem of Vanguard America, one of the hate groups that organized the “take America back” campaign in protest of the removal of a Confederate statue.

The group on Sunday denied any association with the suspect, even as a separate hate group that organized Saturday’s rally pledged on social media to organize future events that would be “bigger than Charlottesville.”

The mayor of Charlottesville, political leaders of all political stripes, and activists and community organizers around the country planned rallies, vigils and education campaigns to combat the hate groups. They also urged President Donald Trump to forcefully denounce the organizations, some of which specifically cited Trump’s election after a campaign of racially charged rhetoric as validation of their beliefs.

Attorney General Jeff Sessions announced late Saturday that federal authorities would pursue a civil rights investigation into the circumstances surrounding the crash.

Weimer recalled that school officials had singled out Fields when he was in 9th grade for his political beliefs and “deeply held, radical” convictions on race and Nazism.

“It was a known issue,” he said.

Weimer said Fields left school for a while, and when he came back he was quieter about politics until his senior year, when politicians started to declare their candidacy for the 2016 presidential race. Weimer said Fields was a big Trump supporter because of what he believed to be Trump’s views on race. Trump’s proposal to build a border wall with Mexico was particularly appealing to Fields, Weimer said. Fields also admired the Confederacy for its military prowess, he said, though they never spoke about slavery.

As a senior, Fields wanted to join the army, and Weimer, a former officer in the Ohio National Guard, guided him through the process of applying, he said, believing that the military would expose Fields to people of different races and backgrounds and help him dispel his white supremacist views. But Fields was ultimately turned down, which was a big blow, Weimer said. Weimer said he lost contact with Fields after he graduated and was surprised to hear reports that Fields had enlisted in the army.

“The Army can confirm that James Alex Fields reported for basic military training in August of 2015, said Army spokeswoman Lt. Col. Jennifer Johnson. “He was, however, released from active duty due to a failure to meet training standards in December of 2015,” she said.

Fields’ mother, Samantha Bloom, told the AP late Saturday that she knew her son was going to Virginia for a political rally, but she had no idea it involved white supremacists.

“I just told him to be careful,” she said, adding she warned him that if there were protests “to make sure he’s doing it peacefully.”

“I thought it had something to do with Trump. Trump’s not a white supremacist,” said Bloom, speaking from the condominium in Maumee, Ohio, where she had lived with her son until he moved out a few months ago.

In photos taken before the rally, Fields was shown standing Saturday with a half-dozen other men, all wearing the Vanguard America uniform of khakis and white polo shirts. The men held white shields with Vanguard America’s black-and-white logo of two crossed axes. The Confederate statue of Robert E. Lee was in the background.

The photo was taken about 10:30 a.m. Saturday just hours before authorities say Fields crashed his car into the crowd at 1:42 p.m. The Anti-Defamation League says Vanguard America believes the US is an exclusively white nation, and uses propaganda to recruit young white men online and on college campuses.

In a Twitter post, the group said it had handed out the shields “to anyone in attendance who wanted them,” and denied Fields was a member. “All our members are safe an (sic) accounted for, with no arrests or charges.”

In blog posts after the violence, the Daily Stormer, a leading white nationalist website that promoted the Charlottesville event, pledged to hold more events “soon.”

“We are going to start doing this nonstop,” the post said. “We are going to go bigger than Charlottesville. We are going to go huge.”

Saturday’s chaos erupted as neo-Nazis, skinheads, Ku Klux Klan members and other white supremacist groups arrived for the rally. Counter-protesters were also on hand, and the two sides clashed, with people throwing punches, hurling water bottles and unleashing chemical sprays. Officials have not provided a crowd estimate but it appeared to number well over 1,000.

Virginia Gov. Terry McAuliffe declared a state of emergency, police in riot gear ordered people out of the streets, and helicopters circled overhead. Then, as the counter-protesters marched a few blocks from the statue, the Dodge Challenger tore into the crowd, killing 32-year-old Heather Heyer as she was crossing the street.

Hours later, the helicopter crashed, killing two state police troopers, Lieutenant H. Jay Cullen, 48, and Berke M.M. Bates, one day shy of his 41st birthday.

Trump criticized the violence in a tweet Saturday, followed by a news conference and a call for “a swift restoration of law and order.”

“We condemn in the strongest possible terms this egregious display of hatred, bigotry and violence on many sides,” he said.

The “on many sides” ending of his statement drew the ire of his critics, who said he failed to specifically denounce white supremacy and equated those who came to protest racism with the white supremacists.

Trump “needs to come out stronger” against the actions of white supremacists, McAuliffe told reporters at the First Baptist Church in Charlottesville on Sunday. “They are Nazis and they are here to hurt American citizens, and he needs to call them out for what they are, no question.”

Researchers find dozens of Jewish headstones at Babi Yar

Nazi troops dumped dozens of stolen Jewish headstones at the same site near Kiev where they murdered tens of thousands of Jews, researchers in Ukraine discovered.

The Babi Yar Holocaust Memorial Center last month extracted 50 headstones from the Babi Yar ravine, where Nazis and local collaborators murdered more than 150,00 people, including 50,000 Jews, starting in September 1941.

“The tombstones were removed from a local Jewish cemetery during the Holocaust and thrown into the same ravines where over 150,000 Jews, Roma people and Ukrainians were murdered during the Holocaust,” Marek Siwiec, a former Polish politician and current head of the memorial center, said in a statement earlier this week about the discovery.

With a mandate from the Ukrainian government, Siwiec’s organization, which was set up last year, is heading international efforts to commemorate the Babi Yar tragedy in a manner befitting its scale. Jewish victims are memorialized at the site only by an unfenced six-foot menorah, which is situated near a dumping ground for industrial waste and is vandalized regularly.

“The significance of Babi Yar is of upmost importance, at this horrendously difficult site, the largest single act mass murder of Jews took place during the Holocaust, with 37,771 brutally murdered during a two-day period, it is our duty not just to remember this site but also proactively learn from the darkest days of human history to build a better future,” Siwiec said in the statement about the discovery.

Additional headstones from Jewish graves are scattered in the ravine but they require careful excavations to be extracted intact, according to Jonny Daniels, founder of the From the Depths organization, which promotes the commemoration of the Holocaust in Poland. Daniels visited the site earlier this week to see how From the Depths, which has focused on restoring pillaged headstones in Poland, could assist the Babi Yar Holocaust Memorial Center, he said.

American laws against ‘coloreds’ influenced Nazi racial planners

When a dozen right-wing extremist groups descended on Charlottesville, Virginia, over this weekend, members of the National Socialist Movement were among them, proudly displaying their swastika armbands and flags. Despite a relative absence from US history books, Nazis have deep roots in some parts of the country, and their efforts to alter the legal system against minorities once inspired Adolf Hitler.

The weekend’s nationalist protesters hail from a long line of homegrown Nazis, some of whom set up a network of pro-Hitler youth camps during American Nazism’s heyday. In addition to Nazi communities planting themselves in numerous states, other white supremacist groups, including the Silver Shirts and Friends of Progress, helped make Nazi ideology more prominent than ever during the 1930s.

Long before National Socialists set up shop in Yaphank, Long Island, their race-oriented predecessors helped turn American immigration law into an instrument of discrimination. To establish a restrictive entry system for Germany was a matter of course to Hitler, and his 1925 memoir was filled with admiration for America.

“The American Union categorically refuses the immigration of physically unhealthy elements, and simply excludes the immigration of certain races,” wrote Hitler in “Mein Kampf.”

Nazis were interested in how the US created ‘second-class citizenship’ for minority groups
Particularly in the American south — the former bastion of slavery — local measures against “colored” citizens were seen by the Nazis as a productive first step toward establishing Aryan supremacy. American jurisprudence with regard to racial “mixing” was also scrutinized, wrote James Q. Whitman in his book “Hitler’s American Model,” published earlier this year.

Contrary to myth, wrote Whitman, Hitler was not interested in what came to be known as Jim Crow-style segregation in the south. German society was already “mixed” by American standards, and the Nazis were more interested in how the US created “second-class citizenship” for minority groups, said Whitman.

“Early twentieth century America was the global leader in race law, admired around the world for the vigor of its legislation; in this the Nazis were not alone,” wrote Whitman, a professor of law at Yale University. “As in so many areas, this was one where American creativity shone.”

Hitler had an ‘admiring engagement’ with American’s handling of Native Americans
Hitler had an “admiring engagement” with America’s handling of Native Americans, said Whitman. In a 1928 speech, the future dictator said the US had “gunned down the millions of Redskins to a few hundred thousand, and now keeps the modest remnant under observation in a cage.”

For its policies toward Native Americans and attempts to keep the races apart, Hitler considered the US an admirable — but incomplete — example of a “volkisch” nation. A notable success, in Nazi eyes, was the “dead letter” citizenship afforded to blacks.

“It was not outlandish for [the Nazis] to think of their program of the early 1930s as a more thoroughgoing and rigorous realization of American approaches toward blacks, Asians, Native Americans, Filipinos, Puerto Ricans, and others — even if the regime had shifted its sights to a new target in the form of the Jews, even if it would later take the racist exercise of modern state power in an unimaginably horrifying new direction,” wrote Whitman.

‘Common law’ racism
In “Hitler’s American Model,” Whitman explained how the US has long been shaped by two forces: “formalistic liberal egalitarianism and realistic racism.” In other words, America remains racist in some ways, but strives toward enacting its better self.

“I expected angry responses, but by and large readers seem to have accepted the truth in what I found,” author Whitman told The Times of Israel in July. The professor of comparative law has written several books on criminal justice, and he’s particularly interested in the “widening divide” between the US and Europe.

The aspect of America’s “common law racism” that most appealed to the Nazis was called “anti-mongrelization law,” or measures aimed at preventing “mixed” marriages. In 30 states, “anti-miscegenation” laws existed to prevent these unions from taking place. There were even fines and jail sentences issued to offenders, something Whitman called “rare” in legal history.

Another aspect of American race law that appealed to Nazi legal minds was the ability of state and local judges to use common law to — for instance — discriminate against blacks. A Constitutional amendment might have freed the slaves, but many southern leaders, including governors, mayors and judges, were bent on denying blacks the voting rights afforded by citizenship.

Also of appeal to Nazi planners, US politics was “comparatively unencumbered by law,” and a plan like FDR’s “New Deal” could thrive in tandem with the country’s systemic racism, according to Whitman. This combination inspired the Nazis during the 1930s, when the “Four Year Plan” created new jobs and built a covert war machine, all while the persecution of Jews and other minorities steadily increased.

“What the American example showed was that German judges could persecute Jews even without legislation founded in clear and scientifically satisfactory definitions,” wrote Whitman. In a regime that was to become obsessed with “who is a Jew,” this flexibility — such as deployed by judges in the US south — would become important, including when the Nuremberg Laws were crafted.

As for comparisons to modern times, Whitman said he holds little hope “that the US will ever show much willingness to learn from foreign models,” he said about race relations.

“If Americans were willing, though, there are certainly things they could learn from contemporary Europe, and maybe from Germany in particular,” Whitman told The Times of Israel.

“That’s not because there are no problems with regard to race and immigration in Europe. Far from it. It has more to do with the Western European commitment to norms of human dignity, which stands in the way of the worst political abuses,” said Whitman, referring to what he views as the US and Europe’s diverging criminal justice systems.

How Curious George’s creators saved the beloved monkey from the Nazis

JTA — Curious George — that curious little monkey — is beloved by millions of readers around the world. His adventures with the Man With the Yellow Hat impart important life lessons amidst silliness and mayhem.

But many people probably don’t know that the children’s book character was actually born during very dark times. His two Jewish creators, Margret and H.A. Rey, fled the Nazis in 1940 — on homemade bicycles, no less — carrying their unpublished manuscripts with them.

The story of the couple’s daring escape is told in the forthcoming documentary “Monkey Business: The Story of Curious George’s Creators,” which will premiere online and on on-demand platforms on Tuesday, Aug. 15. At the same time, in a coincidence of timing, the 2005 children’s book “The Journey That Saved Curious George,” will be mailed to 8- to 11-year-olds across the country this month through the PJ Library, a non-profit that champions Jewish-themed children’s books.

No matter what the format, the story of Curious George’s creators is a fascinating one.

Hans Augusto Rey (née Reyersbach) and Margret Waldstein first met in Hamburg in the 1920s. Margret, who had studied art at the influential Bauhaus school and whose father was a member of the German parliament, left Germany for Brazil in 1935 to escape the rising tide of anti-Semitism. Hans had been working in Rio de Janeiro as a bathtub salesman. The pair, who had met over a decade before in Germany, married that year and moved to Paris.

Hans worked as a cartoon illustrator for a newspaper, and Margret wrote copy. A French publisher was impressed with some of Hans’ animal drawings and suggested they work on a children’s book. Their first work was “Raphael and the Nine Monkeys,” and one of those monkeys would later become George.

By June 1940, the situation in Paris looked grim as Hitler’s troops began to close in. Millions of people flocked to trains heading to the south of the country, and the Reys could not get a ticket.

They didn’t own a car, so they decided to flee by bike, as Louise Borden explains in “The Journey That Saved Curious George.” The only problem: They couldn’t find a bike anywhere, either.

Somehow, Hans did something that sounds like a plot point in a children’s fantasy book: He made two bikes that night using spare parts. That incredible act likely saved their lives, as well as the future of the monkey that would become Curious George.

Before their escape, Margret rounded up all of their unpublished children’s book manuscripts, including one titled “Fifi: The Adventures of a Monkey.” The couple biked out of the city 48 hours before the Germans occupied Paris, and slept in barns and restaurants on their journey out of France.

As if in return for being saved, the curious little monkey character helped saved the Reys. As “Monkey Business” director Ema Ryan Yamazaki documents, whenever they were stopped at checkpoints during their escape, the couple brandished the manuscripts and illustrations to prove that they were not dangerous.

They eventually made their way to Lisbon, then back to Brazil, then to New York. Fifi became George, and in 1941, Houghton Mifflin published the first “Curious George” book. Since then over 75 million “Curious George” books have been sold and the series has been translated into 19 languages. (He’s also the star of an animated PBS program for kids that premiered in 2006.)

H.A. Rey died in 1977, and Margaret Rey died in 1996.

Yamazaki, who grew up partially in the US and partially in Japan, said she was inspired by the Reys’ story of immigrant success.

“With a deepening refugee crisis and inflamed anti-immigrant rhetoric across the globe, the Reys’ story has become unexpectedly more relevant in the two years I have been making the documentary,” she wrote last year. “The Reys’ refugee story has a happy ending, and represents the American dream at its best.”

World’s oldest man, an Israeli Holocaust survivor, dies at 113

The world’s oldest living man, Yisrael Kristal, died on Friday one month before his 114th birthday.
In 2016 Kristal, born September 15, 1903, had been recognized by Guinness World Records as the world’s oldest man.

Kristal, who lived in Haifa, had lived through both World Wars and survived the Auschwitz concentration camp.

Last year he finally celebrated his bar mitzvah — a hundred years later than usual. He had missed the original date because of World War I.

Kristal was born to an Orthodox Jewish family near the town of Zarnow in Poland. He was orphaned shortly after World War I and moved to Lodz to work in the family confectionary business in 1920. During the Nazi occupation of Poland he was confined to the ghetto there and later sent to Auschwitz and other concentration camps. His first wife and two children were killed in the Holocaust.

Kristal survived World War II weighing only 37 kilograms (about 81 pounds) — the only survivor of his large family. He married another Holocaust survivor and moved with her to Israel in 1950 where he built a new family and a successful confectionary business.

A devout Jew, he had wrapped phylacteries daily for the past century.

Kristal will likely now be succeeded as world’s oldest living man by Spaniard Francisco Núñez Olivera, 112, who had been second in line for the title.

Notably, Kristal was the oldest living man but not the oldest living person — that title currently belongs to Jamaican Violet Brown, 117.